skuff med det fabelaktige

Referansemateriale til noe jeg kaller den tredje tingen; det som spretter frem og tilbake mellom sannhet og løgn som et elektron mellom to poler. Selve spenningen som holder det hele sammen.
Mellom polene
"We pass from rest to activity, from passion to indifference, from agreement to contradiction; but we remain, and what proceeds directly from us remains too."
Friedrich Schiller
"Philosophical eyes are microscopic. Their view is exact but small and their intention is truth. The sensible [sinnliche] view is bold and provides fanciful excess that is moving although only it will only be encountered in the imagination."
Immanuel Kant i Observations on the Feeling of the Beautiful and Sublime (1764)
While I was on my fourth mug of beer, I noticed a pleasant-looking young man next to the press, and I new then and there it was Jesus Himself. And soon he was joined by an old man with a face full of wrinkles, and I knew on the spot it could only be Lao-tze. So there they stood, side by side, the better for me to compare them, an elderly gentleman and a young man, (…)
Seeing them side by side, I realized for the first time how important their age was for an understanding of their teachings, and leaning through the flies' fandango in my wet, blood-soaked smock, I pushed first the green button, then the red button, and watched Jesus, an ardent young man intent on changing the world, rise up and take over Lao-tze's place at the summit, while the old man looked on submissively, using the return to the sources to line his eternity; I watched Jesus cast a spell of prayer on reality and lead it in the direction of miracle, while Lao-tae followed the laws of nature along the Tao, the only Way to learned ignorance.
(…) Drinking from my mug, I kept my eyes glued to the young Jesus, all ardor amidst a group of youths and pretty girls, and the lonely Lao-tze, looking only for a worthy grave. Even as the compacting process reached its final stage and the paper started squirting and dripping blood and flesh-fly juice, I watched the young Jesus still suffused with mellow ecstasy and Lao-tze leaning sad and pensive against the edge of the drum and looking on with scornful indifference; I watched Jesus giving confident orders and making a mountain move, and Lao-tze spreading a net of ineffable intellect over the cellar; I watched Jesus the optimistic spiral and Lao-tze the closed circle, Jesus bristling with dramatic situations and Lao-tze lost in thought over the insolubility of moral conflicts.
(…) I saw Jesus as a tennis champion who has just won his first Wimbledon and Lao-tze as a destitute merchant, I saw Jesus in the sanguine corpo-rality of his ciphers and symbols and Lao-tze in a shroud, pointing at an unhewn plank; I saw Jesus as a playboy and Lao-tze as an old gland-abandoned bachelor; I saw Jesus raising an imperious arm to damn his enemies and Lao-tze lowering his arms like broken wings; I saw Jesus as a romantic, Lao-tze as a classicist, Jesus as the flow, Lao-tze as the ebb, Jesus as spring, Lao-tze as autumn, Jesus as the embodiment of love for one's neighbor, Lao-tze as the height of emptiness, Jesus as progressus ad futurum, Lao-tze as regressus ad originem.
Fra Too Loud a Solitude (1976) av Bohumil Hrabal
Absurditet
Life is not a series of gig lamps symmetrically arranged; life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this un-known and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? We are not pleading merely for courage and sincerity; we are suggesting that the proper stuff of fiction is a little other than custom would have us believe it.
(...)
Let us record the atoms as they fall upon the mind in the order in which they fall, let us trace the pattern, however disconnected and incoherent in appearance, which each sight or incident scores upon the consciousness.
Fra Modern Fiction av Virginia Woolf
Man stands face to face with the irrational. He feels within him his longing for happiness and for reason. The absurd is born of this confrontation between the human need and the unreasonable silence of the world.
Albert Camus, i The Myth of Sisyphus and Other Essays
What a great time to be alive if you love the theater of the absurd!
- David Lynch
Vekk fra objektiv sannhet
Han eide ikke fantasi. Derfor måtte han nøye seg med å skildre alt slik han så det
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Sant nok. Sant nok. Blir det stort sannere nå, så er det nesten for mye av det gode.
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